Viking Age arms and armour
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Knowledge about arms and armour of the Viking Age (end of 8th to mid 11th century Europe) is based on relatively sparse archaeological finds, pictorial representation, and to some extent on the accounts in the Norse sagas and Norse laws recorded in the 13th century.
According to custom, all free Norse men were required to own weapons, as well as permitted to carry them at all times. Indeed, the Havamal, purported to be sage advice given by Odin, states "Don't leave your weapons lying about behind your back in a field; you never know when you may need all of sudden your spear."
These arms were also indicative of a Viking's social status. As war was the most prestigious activity in Viking Age Scandinavia, beautifully finished weapons were an important way for a warrior to display his wealth and status. A wealthy Viking would likely have a complete ensemble of a spear, one or two javelins, a wooden shield, and either a battle axe or a sword. The very richest might have a helmet, other armour is thought to have been limited to the nobility and their professional warriors. The average farmer was likely limited to a spear, shield, and perhaps a common axe or a large knife. Some would bring their hunting bows to use in the opening stages of battle, as well.
Bows and arrows
Bows were used both for hunting and in battle. They were made from ash or elm trees. The draw force of a 10th-century bow may have reached some 90 pounds force (400 N), resulting in an effective range of at least 250 m. A bow found at Viking Hedeby, which probably was a full-fledged war bow and arrow, had a draw force of well over 100 pounds. A unit of length used in Icelandic law called a bow shot corresponded to 480 m. Illustrations from the time show bows being pulled back to the chest, rather than to the corner of the mouth or under the chin, as is common today.
Arrowheads were typically made from iron and produced in various shapes and dimensions, according to place of origin. Most arrowheads were fixed onto the arrow shaft by a shouldered tang that was fitted into the end of a shaft of wood. Some heads were also made of wood or antler. Evidence for eagle feather flights has been found with the feathers being bound and glued on. The end of the shaft was flared with very shallow self conks, although some arrows possessed bronze cast conks. The historical record also indicates that Vikings may have used barbed arrows, however, the archaeological evidence for such technology is limited.
The earliest find of these relics were found in Denmark, seemingly belonging to the leading-warrior class, as per the graves in which they were found.
The spear was the most common weapon to the peasant class of Scandinavia and also throwing spears may have been used by the warrior class. They consisted of metal heads with a blade and a hollow shaft, mounted on wooden shafts of two to three metres in length, and were typically made from ash wood. The spear heads could measure between twenty and sixty centimetres with a tendency towards longer heads in the later Viking age. Spear heads with wings are called krókspjót (hooked spear) in the sagas. Some larger-headed spears were called höggspjót (hewing spear) and could also be used for cutting. The barbed throwing spears were often less decorated than the ostentatious thrusting spears, as the throwing spears were often lost in battle.
The spear was used both as a throwing weapon and as a thrusting weapon, although there was some specialization in design. Lighter, narrower spearheads were made for throwing; heavier broader ones, for stabbing. Most evidence indicates that they were used in one hand. Limited evidence from a saga indicates that they may have been used with two hands, but not in battle. The head was held in place with a pin, which saga characters occasionally pull out to prevent a foe from re-using the weapon.
Compared to a sword, the spear can be made with inferior steel and far less metal overall. This made the weapon cheaper and probably within the capability of a common blacksmith to produce. Despite this, the spear held great cultural significance to the Viking warrior, as the primary weapon of Odin, the king of the Norse gods and the god of warfare, was the spear Gungnir. The Eyrbyggja Saga alludes that a customary start to a battle included throwing a spear right over the enemy army to claim it for Odin. Possibly due to its cultural significance, pattern-welded blades are common in spear heads, and the sockets were often decorated with silver inlaid patterns.
A polearm known as the atgeir is mentioned in several icelandic sagas and other literature. Atgeir is usually translated as "halberd", akin to a glaive. Gunnar Hámundarson is described in Njáls saga as cutting and impaling foes on his atgeir.
Several weapons (including the kesja and the höggspjót) appearing in the sagas have been designated as halberds or bills. No weapon matching the description have been found in graves. These weapons may have been rare, or may not have been part of the funerary customs of the Vikings.
Two distinct classes of knives were in use by Vikings. The more common one was a rather plain, single edge knife of normal construction, called a knifr. These are found in most graves, being the only weapon allowed for all, even slaves. Smaller versions served as the everyday utility tool, while longer versions were likely meant for hunting or combat or both. Weapon knives sometimes had ornamental inlays on the blade. The construction was similar to traditional Scandinavian knives. The tang ran through a more or less cylindrical handle, the blade was straight with the edge sweeping upward at the tip to meet the back of the blade in a point. The knife apparently played an important role for all Scandinavians. This is represented by the large number of burial sites of not only men, but women and children that contained knives.
The other type was the seax. The type associated with Vikings is the so-called broken-back style seax. It was usually a bit heavier than the regular knife and would serve as a machete- or falchion-like arm. A wealthier man might own a larger seax, some being effectively swords. With the single edge and heavy blade, this somewhat crude weapon would be relatively simple to use and produce, compared to the regular sword. A rather long tang is fitted to many examples, indicating they may have had a longer handle for two-handed use. The smaller knife-like seaxes were likely within the fabrication ability of a common blacksmith.
The Seax was in widespread use among the Migration period Germanic tribes, and is even eponymous of the Saxons. It appears in Scandinavia from the 4th century, and shows a pattern of distribution from the lower Elbe (Elbe Germans) to Anglo-Saxon England. While their popularity on the continent declines with the end of the Migration period, though they remained in the British Isles where it was taken up by the Vikings. The large, sword-like seaxes are primarily found in connection with Viking settlements in England and Ireland, but appear not very common in Scandinavia.
The Viking sword was the primary weapon of the Viking and was for single-handed use to be combined with a shield, with a double edged blade length of typically around 90 cm. Its shape was still very much based on the swords of the Dark Ages and on the Roman spatha with a tight grip, long deep fuller and no pronounced cross-guard. This was in keeping with the rest of Europe as, at that time, this design of sword was the most widespread. The double-edged blade design hints toward combat based on thrusting as opposed to hacking.
Swords were very costly to make, and a sign of high status. Like Roman spathae they were worn in leather-bound wooden scabbards suspended from a strap across the right shoulder. Early blades were pattern-welded, a technique in which strips of wrought iron and mild steel were twisted and forged together, with the addition of a hardened edge. Later blades of homogeneous steel, imported probably from the Rhineland, bore inlaid makers' marks and inscriptions, such as INGELRII or ULFBERHT. Viking craftsmen often added their own elaborately decorated hilts, and many swords were given names, such as Leg-biter and Gold-hilt. Swords with pattern-welded cores gave greater strength and flexibility. The sword grip was usually made of an organic material such as wood, horn, or antler (which does not often survive for archeological uncovering) and may well have been wound around with textile.
Owning a sword was a matter of high warrior honour. Persons of status might own ornately-decorated swords with silver accents and inlays. Most Viking warriors would own a sword as one raid was usually enough to afford a good blade. Most freemen would own a sword with goðar, jarls and sometimes richer freemen owning much more ornately decorated swords. The poor farmers would use an axe or spear instead but after a couple of raids they would then have enough to buy a sword. One sword mentioned in the Laxdæla saga was valued at half a crown, which would correspond to the value of 16 milk-cows. Constructing such weapons was a highly specialized endeavour and many sword-blades were imported from foreign lands such as the Rhineland. Swords could take up to a month to forge and were of such high value that they were passed on from generation to generation. Often, the older the sword, the more valuable it became.
A distinct class of early single edged swords is known from Eastern Norway at the time. These had grips similar to the double edged swords, and blades of comparable length. The blades varied from long and slim, like the more common two edged swords, to somewhat heavy, giving the weapon a more cleaver-like balance. Confusingly the same finds are sometimes classified as "sabres" or "seaxes" in English literature.
As mentioned above, a sword was so valued in Norse society that good blades were prized by successive generations of warriors. There is even some evidence from Viking burials for the deliberate and possibly ritual "killing" of swords, which involved the blade being bent so that it was unusable. Because Vikings were often buried with their weapons, the "killing" of swords may have served two functions. A ritualistic function in retiring a weapon with a warrior, and a practical function in deterring any grave robbers from disturbing the burial in order to get one of these costly weapons. Indeed, archeological finds of the bent and brittle pieces of metal sword remains testify to the regular burial of Vikings with weapons, as well as the habitual "killing" of swords.
Viking swords displayed at the Wikingermuseum in Haithabu.
Perhaps the most common hand weapon among Vikings in modern fiction was the axe. However in reality swords were used more and the prevalence of axes in archaeological sites can be attributed to its role as not just a weapon, but also a common tool. This is supported by the large number of grave sites of female Scandinavians containing axes. Several types of larger axes specialized for use in battle evolved, with larger heads and longer shafts. The larger forms were as long as a man and made to be used with both hands, called the Daneaxe. Some axe heads were inlaid with silver designs. In the later Viking era, there were axe heads with crescent shaped edges measuring up to 45 cm, called breiðöx (broad axe). The limitations of the weapon are limited reach and a slow recovery time after striking a blow. The double-bitted axes depicted in modern "Viking" art are likely pure fantasy.
Vikings most commonly carried sturdy axes that could be thrown or swung with head-splitting force. The Mammen Axe is a famous example of such battle-axes, ideally suited for throwing and melee combat.
An axe head was mostly wrought iron, with a steel cutting edge. This made the weapon less expensive than a sword, and was a standard item produced by blacksmiths, historically.
Like most other Scandinavian weaponry, axes were often given names. According to Snorri Sturluson's Prose Edda, axes were often named after she-trolls.
The shield was the most common means of defence. The sagas specifically mention linden wood for shield construction, although finds from graves shows mostly other timbers, such as fir, alder and poplar. These timbers are not very dense and are light in the hand. They are also not inclined to split, unlike oak. Also, the fibres of the timber bind around blades preventing the blade from cutting any deeper unless a lot more pressure is applied. In conjunction with stronger wood, Vikings often reinforced their shields with leather or, occasionally, iron around the rim. Round shields seem to have varied in size from around 45 – 120 cm (18" - 48") in diameter but the smaller and more manageable 75 – 90 cm (30" - 36") is by far the most common.
The smaller shield sizes came from the pagan period for the Saxons and the larger sizes from the 10th and 11th centuries. Most shields are shown in illuminations as being painted a single colour although some have a design painted onto them; the commonest designs are simple crosses or derivations of sun wheels or segments. The few round shields that survived have much more complicated designs painted on them and sometimes very ornate silver and gold work applied around the boss and the strap anchors.
The Gokstad ship has places for shields to be hung on its railing and the Gokstad shields have holes along the rim for fastening some sort of non-metallic rim protection. These were called shield lists and they protected ship crews from waves and the wind. Some Viking shields may have been decorated by simple patterns although some skaldic poems praising shields might indicate more elaborate decoration and archaeological evidence has supported this. In fact, there is a complete subgenre of Skaldic poetry dedicated to shields, known as "shield poems," that describe scenes painted on shields. For example, the late-9th-century skaldic poem, Ragnarsdrapa, describes some shields painted with mythological scenes. Viking shields were also heavily used in formations. The shield fort, or skjaldborg, was a main formation in which accomplished Viking warriors would create a line of interlocked shields and thrust spears at adversaries. Other notable tactics included swine order, or svinfylking, in which warriors would create a wedge configuration and attempt to burst through the front line of nearby foes.
Towards the end of the Viking age the kite shield appears on the continent. This shield is shown used by cavalry on the Bayeux tapestry, and may have evolved as a shield for mounted fighting. However, these shields were not ideally suited to Viking-style infantry combat tactics, given its poor protection of an infantryman's legs. No remains of kite shields are known from Scandinavia from the Viking period. It is debatable whether or not these bosses were used in the same fashion as round shields; i.e. centre gripped. The tendency in re-enactment is to wear them crossbraced, as if you were still riding. This is because if the shield is held near the boss, the lower section acts like a pendulum making it difficult to operate.
There is evidence for both flat and curved kite shields, with the curved being more common, and most having bosses. The Kite shield seems to vary between 1.0 - 1.5m (3'6" - 5') in length with about 1.2m (4') being the commonest. Contemporary depictions like the Bayeux tapestry show them with various designs, including geometric patterns.
Today there is only one known example of a complete Viking helmet in existence. This Viking helmet was excavated on a farm called Gjermundbu in Ringerike in central Norway. Gjermundbu is located in Haugsbygda, a village in northeast of Hønefoss, in Buskerud, Norway. The helmet dates to the 10th century. This helmet was made of iron and was in the shape of a rounded or peaked cap made from four plates after the spangenhelm pattern. This helmet has a rounded cap and has a "spectacle" guard around the eyes and nose which formed a sort of mask, in addition to a possible mail aventail. The eye guard in particular suggests a close affinity with the earlier Vendel period helmets. From runestones and other illustrations, it is known that the Vikings also wore simpler helmets, often peaked caps with a simple noseguard.
Viking helmets have been excavated from only three sites: Gjermundbu, Norway, Tjele Municipality in Denmark and Lokrume parish on Gotland Island, Sweden. The one from Tjele consists of nothing more than rusted remains of a helmet similar to the Gjermundbu helmet, the same goes for the one from Gotland. It is possible that many of the Viking helmets were made from hardened leather and ironstrips, since many Icelandic stories and Scandinavian picture stones tell and show warriors with helmets. It is also possible that helmets were inherited, instead of buried with the deceased, and went from father to son, and therefore stayed in a family for generations before eventually being turned into scrap metal or something else, like an axe.
There is no evidence that Vikings used horned helmets in battle, although it is possible that they were used in a ritual fashion. The horned and winged helmets associated with the Vikings in popular mythology were the invention of 19th-century Romanticism.
Once again, only a single fragmented but possibly complete mail shirt has been excavated in Scandinavia, from the same site as the helmet - Gjermundbu in Haugsbygda. Scandinavian Viking age burial customs seems to not favour burial with helmet or mail armour, in contrast to earlier extensive armour burials in Sweden Valsgärde. Probably worn over thick clothing, a mail shirt protects the wearer from being cut, but offers little protection from blunt trauma. The difficulty of obtaining mail armour resided in the fact that it required thousands of interlinked iron rings, each one of which had to be individually riveted together by hand. As a result, mail was very expensive in early medieval Europe, and would likely have been worn by men of status and wealth.
The mail worn by vikings was almost certainly the "four-in-one" type, where four solid (punched or riveted) rings are connected by a single riveted ring. Mail armour of this type was also known as a byrnie or brynja. Expensive mail armour was also seen as cumbersome and uncomfortable in battle. Traditionally, Vikings have been thought to have opted for leather body armour—or none at all—as it was both more flexible and cheaper. However, there is no archeological evidence to support leather armour. Given that Vikings on a raid tried to avoid pitched battles, it's possible that mail was primarily worn only by the professional warriors going into battle, such as the Great Danish Army(also known as the Great Heathen Army) of the mid-9th century in England or Harald Hardrada's invasion of Northumbria in 1066.
More than thirty lamellae (individual plates for lamellar armour) were found in Birka, Sweden, in 1877, 1934 and 1998-2000. They were dated to the same approximate period as the Gjermundbu mailshirt (900-950) and may be evidence that some Vikings wore this armour, which is a series of small iron plates laced together or sewed to a stout fabric or leather cats shirt. There is considerable debate however as to whether the lamellae in question were in the possession of a Scandinavian resident or a foreign mercenary.
Cloth and leather
Quilted cloth (a gambeson) is conjectured as possible options for lower-status Viking warriors, though no reference to such are known from the sagas. Such materials survive poorly in graves, and no archaeological finds have been made. Some rune stones depict what appears to be armour which is likely not maille. The armour in question may have been the lamellar armour mentioned above, or may not have been armour at all. Several layers of stout linen or hemp canvas would provide a good level of protection, at reasonable expense, as would winter clothing made from thick woolen cloth. Practical experience with maille also suggests an undergarment of some sort would have been worn between the maille and the regular tunic, to protect the latter from dirt and excessive wear, but the descriptions of the effect of axes in the Sagas indicate such garments were lightly padded if at all.
Leather was far pricier during the period than today, and thus less affordable for the casual warrior. In St. Olav's saga, the kings bane Thorir Hund is said to have worn a tunic made from reindeer fur, enchanted by "Finns" (Sami), defending him from sword blows. The tunic is described as "magically" enhanced which may indicate that it may not represent a typical example of such a garment. Leather clothing does, however, occasionally turn up in archaeological finds, and would have offered some degree of protection in combat.
All in all, the case for non-metal forms of armour remains inconclusive. It is likely that the average Viking fought with regular clothing, with the shield as the only form of protection.
Foreign origins of Viking arms and armor
Foreign made weapons and armor played a special role in Norse society. They were either attained through trade (an extension of gift giving in Norse society) or plunder. Therefore, their possession and display by any individual would signify their station in the social hierarchy and any political allegiances they had. One example of weapons being exchanged between the Franks and the Vikings occurred in 795 when Charlemagne exchanged weapons with the Anglo-Saxon king King Offa.
Scandinavian affinity towards foreign arms and armor during the Viking Age was also a practical decision. Norse weapon designs were obsolete and iron found within Scandinavia was of poor quality. Frankish swords like the ULFBERHT had a higher carbon content making them more durable and their design was much more maneuverable compared to Scandinavian produced swords. Although smaller weapons like daggers, knives, and arrowheads could be manufactured in Scandinavia, the best swords and spearheads were undoubtedly imported.
Many of the most important Viking weapons were highly ornate—decorated lavishly with gold and silver. Weapons adorned as such served large religious and social functions. These precious metals were not produced in Scandinavia and they too would have been imported. Once in Scandinavia, the precious metals would have been inlayed in the pommels and blades of weapons creating geometric patterns, depictions of animals, and later Christian symbols.
During the mid-9th century, there was an influx of these high quality weapons into Scandinavia, and Frankish arms became the standard for all Vikings. As Ahmad ibn Fadlan observed in his writing Journey to Russia, every Viking carried a “sword of the Frankish type." The Franks attempted to quell the use of weapons and armor produced in Francia being used by the Vikings. The Franks feared that they would eventually be facing equally armed opponents. Chapter 10 of the Capitulare Bononiense, made it illegal for any leader of a church to sell weapons or armor to non-Frankish individuals. Laws like this were enacted throughout Francia. Ultimately in 864 Charles the Bald made the practice punishable by death.
Some scholars have proposed that theses laws were so effective at stemming the flow of Frankish weapons, that it initiated the practice of raiding for which the Vikings are now famous.
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