|ܠܫܢܐ ܣܘܪܝܝܐ Leššānā Suryāyā|
Leššānā Suryāyā in written Syriac (Esṭrangelā script)
|Native to||Mesopotamia, Aram, Roman Syria|
|Extinct||Disappeared as a vernacular language after the 14th century.|
|Writing system||Syriac abjad|
Syriac (ܠܫܢܐ ܣܘܪܝܝܐ leššānā Suryāyā) is a dialect of Middle Aramaic that was once spoken across much of the Fertile Crescent. Having first appeared as a script in the 1st century AD after being spoken as an unwritten language for five centuries, Classical Syriac became a major literary language throughout the Middle East from the 4th to the 8th centuries, the classical language of Edessa, preserved in a large body of Syriac literature.
It became the vehicle of Syriac Christianity and culture, spreading throughout Asia as far as the Indian Malabar Coast and Eastern China, and was the medium of communication and cultural dissemination for Arabs and, to a lesser extent, Persians. Primarily a Christian medium of expression, Syriac had a fundamental cultural and literary influence on the development of Arabic, which largely replaced it towards the 14th century. Syriac remains the liturgical language of Syriac Christianity.
Syriac was originally a local Aramaic dialect of northern Mesopotamia that has evolved under the influence of Christianity into its current form. Before Arabic became the dominant language, Syriac was a major language among Christian communities in the Middle East, Central Asia and Kerala.
The history of Syriac can be divided into three distinct periods:
- Old Syriac (the language of the kingdom of Osroene),
- Middle Syriac (ܟܬܒܢܝܐ Kṯāḇānāyā, "Literary Syriac"), which is divided into:
- Eastern Middle Syriac (the literary and ecclesiastical language of Chaldean, Syro-Malabar and Assyrian Christians),
- Western Middle Syriac (the literary and ecclesiastical language of Syriac and Maronite Christians).
- "Modern Syriac" is a term occasionally used to refer to the modern Eastern Aramaic languages (see e.g. Lipinski 2001:70). Even if they can't be positively identified as the direct descendants of attested Middle Syriac, they must have developed from closely related dialects belonging to the same branch of Aramaic, and the varieties spoken in Christian communities have long co-existed with, and been influenced by, Middle Syriac as a liturgical and literary language. In this terminology, Modern Syriac is divided into:
- Modern Western Syriac (Turoyo and Mlahsô). Note however that these are sometimes excluded from the category of "Modern Syriac".
- Modern Eastern Syriac (Northeastern Neo-Aramaic, including Assyrian Neo-Aramaic and Chaldean Neo-Aramaic - but the term usually is not used in reference to Neo-Mandaic, another variety of Eastern Aramaic spoken by Mandaeans).
The name "Syriac", when used with no qualification, generally refers to Middle or Old Syriac, but not to the various present-day Eastern and Central Neo-Aramaic languages that are descended from it or from close relatives. The modern varieties are, therefore, not discussed in this article.
Syriac began as an unwritten spoken dialect of Old Aramaic in northern Mesopotamia. The first evidence of such dialects is their influence on the written Imperial Aramaic from the 5th century BC. After the conquest of Mesopotamia and Aramea (Syria) by Alexander the Great, Syriac and other Aramaic dialects lost their status as imperial languages but continued to flourish as lingua francas alongside Ancient Greek.
In 132 BC, the kingdom of Osroene was founded in Edessa with Syriac as its official language. Syriac-speakers still look to Edessa as the cradle of their language. There are about eighty extant early Syriac inscriptions, dated to the first three centuries AD (the earliest example of Syriac, rather than Imperial Aramaic, is in an inscription dated to AD 6, and the earliest parchment is a deed of sale dated to AD 243). All of these early examples of the language are non-Christian. As an official language, Syriac was given a relatively coherent form, style and grammar that is lacking in other Old Eastern Aramaic dialects.
In the 3rd century, churches in Edessa began to use Syriac as the language of worship. There is evidence that the adoption of Syriac, the language of the people, was to effect mission. Much literary effort was put into the production of an authoritative translation of the Bible into Syriac, the Peshitta (ܦܫܝܛܬܐ Pšīṭtā). At the same time, Ephrem the Syrian was producing the most treasured collection of poetry and theology in the Syriac language.
In 489, many Syriac-speaking Christians living in the Roman Empire fled to Persia to escape persecution and growing animosity with Greek-speaking Christians. The Christological differences with the Church of the East led to the bitter Nestorian schism in the Syriac-speaking world. As a result, Syriac developed distinctive western and eastern varieties. Although remaining a single language with a high level of comprehension between the varieties, the two employ distinctive variations in pronunciation and writing system, and, to a lesser degree, in vocabulary.
Western Syriac is the official language of the West Syrian rite, practised by the Syriac Orthodox Church, the Syrian Catholic Church, the Maronite Church, the Malankara Orthodox Syrian Church, the Malabar Independent Syrian Church, the Mar Thoma Church and the Syro-Malankara Catholic Church.
Eastern Syriac is the liturgical language of the East Syrian rite, practised in modern times by the Assyrian Church of the East, the Chaldean Syrian Church, the Ancient Church of the East, the Chaldean Catholic Church, and the Syro-Malabar Church.
The Lord's Prayer, ʾAḇōn d-ḇa-šmayyā, sung in Syriac using the western dialect pronunciation
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Syriac literature is by far the most prodigious of the various Aramaic languages. Its corpus covers poetry, prose, theology, liturgy, hymnody, history, philosophy, science, medicine and natural history. Much of this wealth remains unavailable in critical editions or modern translation.
From the 7th century onwards, Syriac gave way to Arabic as the spoken language of the region. The Mongol invasions of the 13th century further contributed to the rapid decline of the language. In many places outside of northern Mesopotamia, even in liturgy, it was replaced by Arabic.
Revivals of literal Syriac in recent times have led to some success with the creation of newspapers in written Syriac (ܟܬܒܢܝܐ Kṯāḇānāyā), similar to the Arabic Fuṣḥā has been used since the early decades of the 20th century. Modern literary Syriac has also been used not only in religious literature but also in secular genres often with nationalistic themes.
Many Syriac words, like those in other Semitic languages, are built out of triliteral roots, collations of three Syriac consonants with variable vowel sets as a "glue". For example, the root ܫܩܠ, ŠQL, has the basic meaning of taking, and so we have the following words that can be formed from this root:
- ܫܩܠ – šqal: "he has taken"
- ܢܫܩܘܠ – nešqōl: "he will take"
- ܫܩܠ – šāqel: "he takes, he is taking"
- ܫܩܠ – šaqqel: "he has lifted/raised"
- ܐܫܩܠ – ʾašqel: "he has set out"
- ܫܩܠܐ – šqālā: "a taking, burden, recension, portion or syllable"
- ܫܩ̈ܠܐ – šeqlē: "takings, profits, taxes"
- ܫܩܠܘܬܐ – šaqlūṯā: "a beast of burden"
- ܫܘܩܠܐ – šūqqālā: "arrogance"
Most Syriac nouns are built from triliteral roots. Nouns carry grammatical gender (masculine or feminine), they can be either singular or plural in number (a very few can be dual) and can exist in one of three grammatical states. These states correspond, in part, to the role of grammatical cases in some other languages.
- The absolute state is the basic form of the noun – ܫܩ̈ܠܝܢ, šeqlīn, "taxes".
- The emphatic state usually represents a definite noun – ܫܩ̈ܠܐ, šeqlē, "the taxes".
- The construct state marks a noun in relationship to another noun – ܫܩ̈ܠܝ, šeqlay, "taxes of...".
However, very quickly in the development of Classical Syriac, the emphatic state became the ordinary form of the noun, and the absolute and construct states were relegated to certain stock phrases (for example, ܒܪ ܐܢܫܐ/ܒܪܢܫܐ, bar nāšā, "man", literally "son of man").
In Old and early Classical Syriac, most genitive noun relationships are built using the construct state. Thus, ܫܩ̈ܠܝ ܡܠܟܘܬܐ, šeqlay malkūṯā, means "the taxes of the kingdom". Quickly, the construct relationship was abandoned and replaced by the use of the relative particle ܕ, d-, da-. Thus, the same noun phrase becomes ܫܩ̈ܠܐ ܕܡܠܟܘܬܐ, šeqlē d-malkūṯā, where both nouns are in the emphatic state. Very closely related nouns can be drawn into a closer grammatical relationship by the addition of a pronominal suffix. Thus, the phrase can be written as ܫܩ̈ܠܝܗ ܕܡܠܟܘܬܐ, šeqlêh d-malkūṯā. In this case, both nouns continue to be in the emphatic state, but the first has the suffix that makes it literally read "her taxes" ("kingdom" is feminine), and thus is "her taxes, those of the kingdom".
Adjectives always agree in gender and number with the nouns they modify. Adjectives are in the absolute state if they are predicative, but agree with the state of their noun if attributive. Thus, ܒܝܫܝ̈ܢ ܫܩ̈ܠܐ, bīšīn šeqlē, means "the taxes are evil", whereas ܫܩ̈ܠܐ ܒܝ̈ܫܐ, šeqlē ḇīšē, means "evil taxes".
Most Syriac verbs are built on triliteral roots as well. Finite verbs carry person, gender (except in the first person) and number, as well as tense and conjugation. The non-finite verb forms are the infinitive and the active and passive participles.
Syriac has only two true morphological tenses: perfect and imperfect. Whereas these tenses were originally aspectual in Aramaic, they have become a truly temporal past and future tenses respectively. The present tense is usually marked with the participle followed by the subject pronoun. However, such pronouns are usually omitted in the case of the third person. This use of the participle to mark the present tense is the most common of a number of compound tenses that can be used to express varying senses of tense and aspect.
Syriac also employs verb conjugations such as are present in other Semitic languages. These are regular modifications of the verb's root to express other changes in meaning. The first conjugation is the ground state, or Pəʿal (this name models the shape of the root). form of the verb, which carries the usual meaning of the word. The next is the intensive state, or Paʿʿel, form of the verb, which usually carries an intensified meaning, The third is the extensive state, or ʾAp̄ʿel, form of the verb, which is often causative in meaning. Each of these conjugations has its parallel passive conjugation: the ʾEṯpəʿel, ʾEṯpaʿʿal and ʾEttap̄ʿal respectively. To these six cardinal conjugations are added a few irregular forms, like the Šap̄ʿel and ʾEštap̄ʿal, which generally have an extensive meaning.
Phonologically, like the other Northwest Semitic languages, Syriac has 22 consonants and 3 vowels. The consonantal phonemes are:
|pronunciation||[ʔ]||[b], [v]||[ɡ], [ɣ]||[d], [ð]||[h]||[w]||[z]||[ħ]||[tˤ]||[j]||[k], [x]||[l]||[m]||[n]||[s]||[ʕ]||[p], [f]||[sˤ]||[q]||[r]||[ʃ]||[t], [θ]|
|This section does not cite any references or sources. (January 2009)|
Phonetically, there is some variation in the pronunciation of Syriac in its various forms. The various Modern Eastern Aramaic vernaculars have quite different pronunciations, and these sometimes influence how the classical language is pronounced, for example, in public prayer. Classical Syriac has two major streams of pronunciation: western and eastern.
Syriac shares with Aramaic a set of lightly contrasted plosive/fricative pairs. In different variations of a certain lexical root, a root consonant might exist in plosive form in one variation and fricative form in another. In the Syriac alphabet, a single letter is used for each pair. Sometimes a dot is placed above the letter (qūššāyā, or strengthening; equivalent to a dagesh in Hebrew) to mark that the plosive pronunciation is required, and a dot is placed below the letter (rūkkāḵā, or softening) to mark that the fricative pronunciation is required. The pairs are:
- Voiced labial pair – /b/ and /v/
- Voiced velar pair – /ɡ/ and /ɣ/
- Voiced dental pair – /d/ and /ð/
- Voiceless labial pair – /p/ and /f/
- Voiceless velar pair – /k/ and /x/
- Voiceless dental pair – /t/ and /θ/
- Voiceless pharyngeal fricative – /ħ/
- Pharyngealized voiceless dental plosive – /tˤ/
- Voiced pharyngeal fricative – /ʕ/
- Pharyngealized voiceless alveolar fricative – /sˤ/
- Voiceless uvular plosive – /q/
Syriac also has a rich array of sibilant consonants:
- Voiced alveolar fricative – /z/
- Voiceless alveolar fricative – /s/
- Pharyngealized voiceless alveolar fricative – /sˤ/
- Voiceless postalveolar fricative – /ʃ/
Classical Syriac had the following set of distinguishable vowels:
- Close front unrounded vowel – /i/
- Close-mid front unrounded vowel – /e/
- Open-mid front unrounded vowel – /ɛ/
- Open front unrounded vowel – /a/
- Open back unrounded vowel – /ɑ/
- Close-mid back rounded vowel – /o/
- Close back rounded vowel – /u/
In the western dialect, /ɑ/ has become /o/, and the original /o/ has merged with /u/. In eastern dialects there is more fluidity in the pronunciation of front vowels, with some speakers distinguishing five qualities of such vowels, and others only distinguishing three. Vowel length is generally not important: close vowels tend to be longer than open vowels.
- /ɑj/ usually becomes /aj/, but the western dialect has /oj/
- /aj/, further, sometimes monophthongized to /e/
- /aw/ usually becomes /ɑw/
- /ɑw/, further, sometimes monophthongized to /o/
- Angold 2006, pp. 391
- "Ancient Scripts: Syriac".
- Beyer, Klaus; John F. Healey (trans.) (1986). The Aramaic Language: its distribution and subdivisions. Göttingen: Vandenhoeck und Ruprecht. p. 44. ISBN 3-525-53573-2.
- Ji, Jingyi (2007). Encounters Between Chinese Culture and Christianity: A Hermeneutical Perspective. LIT Verlag Münster. p. 41. ISBN 978-3-8258-0709-2.
- Beeston, Alfred Felix Landon (1983). Arabic literature to the end of the Umayyad period. Cambridge University Press. p. 497. ISBN 978-0-521-24015-4.
- Lipinski, Edward. 2001. Semitic Languages: Outline of a Comparative Grammar. P.70
- Drijvers, H. J. W. (1980). Cults and beliefs at Edessa. Brill Archive. p. 1. ISBN 978-90-04-06050-0.
- Kiraz, George. "Kthobonoyo Syriac: Some Observations and Remarks". HUGOYE: JOURNAL OF SYRIAC STUDIES. Beth Mardutho: The Syriac Institute and Institute of Christian Oriental Research at The Catholic University of America. Retrieved 30 September 2011.
- Anbori, Abbas. The Comprehensive Policy to Manage the Ethnic Languages in Iraq. pp. 4–5.
- Dorit, Shilo (1 April 2010). "The Ben Yehudas of Aramaic". Haaretz. Retrieved 30 September 2011.
- "Syriac...a language struggling to survive". Voices of Iraq. 28 December 2007. Retrieved 30 September 2011.
- Journal of Sacred Literature, New Series [Series 4] vol. 2 (1863) pp. 75–87, The Syriac Language and Literature
- Beyer, Klaus (1986). The Aramaic language: its distribution and subdivisions. Göttingen: Vandenhoeck und Ruprecht. ISBN 3-525-53573-2.
- Brock, Sebastian (2006). An Introduction to Syriac Studies. Piscataway, NJ: Gorgias Press. ISBN 1-59333-349-8.
- Brockelmann, Carl (1895). Lexicon Syriacum. Berlin: Reuther & Reichard; Edinburgh: T. & T. Clark.
- Healey, John F (1980). First studies in Syriac. University of Birmingham/Sheffield Academic Press. ISBN 0-7044-0390-0.
- Maclean, Arthur John (2003). Grammar of the dialects of vernacular Syriac: as spoken by the Eastern Syrians of Kurdistan, north-west Persia, and the Plain of Mosul: with notices of the vernacular of the Jews of Azerbaijan and of Zakhu near Mosul. Gorgias Press. ISBN 1-59333-018-9.
- Nöldeke, Theodor and Julius Euting (1880) Kurzgefasste syrische Grammatik. Leipzig: T.O. Weigel. [translated to English as Compendious Syriac Grammar, by James A. Crichton. London: Williams & Norgate 1904. 2003 edition: ISBN 1-57506-050-7].
- Angold, Michael (2006), O’Mahony, Anthony, ed., Cambridge History of Christianity: Volume 5, Eastern Christianity, Cambridge University Press, ISBN 978-0521811132.
- Payne Smith, Jessie (Ed.) (1903). A compendious Syriac dictionary founded upon the Thesaurus Syriacus of Robert Payne Smith. Oxford University Press, reprinted in 1998 by Eisenbraums. ISBN 1-57506-032-9.
- Robinson, Theodore Henry (1915). Paradigms and exercises in Syriac grammar. Oxford University Press. ISBN 0-19-926129-6.
- Rudder, Joshua. Learn to Write Aramaic: A Step-by-Step Approach to the Historical & Modern Scripts. n.p.: CreateSpace Independent Publishing Platform, 2011. 220 pp. ISBN 978-1461021421 Includes the Estrangela (pp. 59-113), Madnhaya (pp. 191-206), and the Western Serto (pp. 173-190) scripts.
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|Aramaic edition of Wikipedia, the free encyclopedia|
Alphabet and Calligraphy
- Aramaic Calligraphy Includes Syrian.
- The Many Forms of Aramaic Writing
- Syriac at AncientScripts.com
- Syriac at ScriptSource.com
- Visual Syriac keyboard
- Writing the cursive scripts for Syriac/Assyrian Aramaic
- The Comprehensive Aramaic Lexicon
- Payne Smith's Compendious Syriac Dictionary
- Syriacdictionary.net, Syriac Dictionary in four languages
- Syriac–English–French Online Dictionary – poor general coverage
- Syriac–Garshuni glossary
Grammars, Learning Aids, and Related Resources see also Texts in Syrian (below)
- Beth Sapra: A Scribe's Library: contains two old Syriac grammars in the public domain and the Gospels in Syriac
- ″An Introduction to Syriac Studies″ by Sebastian Brock. Reproduced, with permission, from J. H. Eaton, ed., Horizons in Semitic Studies: Articles for the Student (Semitics Study Aids 8; Birmingham: Dept. of Theology, University of Birmingham, 1980), pp. 1-33.
- Introduction To The Syriac-Aramaic Language – an introduction and resources from a popular Maronite website
- Learn Assyrian (Syriac-Aramaic) online
- Public Domain Syriac grammars at the Internet Archive
- Resources for Syriac Studies at Dumbarton Oaks
- Syriac Books Bibliography with links to pdfs
- Syriac Studies Digital Reference Library
- Teach Yourself Modern Syriac© for Windows Purchase CD-ROM which contains sections on both reading and writing.
Institutions and Organizations
- Beth Mardutho – The Syriac Institute
- Syrian Studies Association
- World Council of Arameans (Syriacs) or the “WCA”.
- Hugoye: Journal of Syriac Studies
- Suryoyo Online – Online Journal of Syrian Orthodox Church, Syriac Studies and Aramaeans
- ″The Aramaic Language and Its Classification″ by Efrem Yildiz, Journal of Assyrian Academic Studies
- ″A Bird's Eye View of the Syriac Language and Literature″ by Edip Aydin. Courtesy of Gouden Hoorn: Tijdschrift over Byzantium / Golden Horn: Journal of Byzantium, Vol. 5, Issue 1 (Summer 1997). This article is also available on the Golden Horn website.
- Omniglot Syriac with links
- Syriac/Aramaic Language and Culture by Johny Messo (2005)
- Aramaic Language ″Christians in Palestine eventually rendered portions of Christian Scripture into their dialect of Aramaic; these translations and related writings constitute "Christian Palestinian Aramaic". A much larger body of Christian Aramaic is known as Syriac. Indeed, Syriac writings surpass in quantity all other Aramaic combined.″
- Langues araméennes on wikisyr.com Site closed in April 2010.
- Syrian/Aramaic Language Exchange Partners
Texts in Syrian see also Grammars, Learning Aids, and Related Resources (above)
- Brown Collection of Syrian Orthodox Monastery of St. Mark, Jerusalem Manuscripts (downloadable for free)
- Middle Eastern Texts Initiatives at Brigham Young University
- New Aramaic Bibel in mp3 and Worshipsongs
- Peshitta Syriac New Testament complete with a Syriac primer
- The first printing of the Syriac New Testament, World Digital Library
- Select Syriac Manuscripts from the Vatican Library link to purchase DVD
- Syriac Studies Digital Reference Library
- Syrian Texts Corpus a joint initiative of the University of Oxford and Brigham Young University
- Our Father (The Lord's Prayer) In Syriac Aramaic
- Syrian village clings to Aramaic language - 25 Dec. 2007 Ma'loula, Syria struggles to preserve its Western Aramaic language.
- Syriac Aramaic, the most beautifull language in the world...
- Virtual Syriac School
- Writing the Aramaic Alphabet Playlist (10 videos; total length 20 minutes)
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