Origins
Coloured glass has been produced since ancient times. Both the Egyptians and the Romans excelled at the manufacture of small coloured glass objects. Phoenicia was important in glass manufacture with its chief centres Sidon, Tyre and Antioch. The British Museum holds two of the finest Roman pieces, the Lycurgus Cup, which is a murky mustard colour but glows purple-red to transmitted light, and the Portland vase which is midnight blue, with a carved white overlay.
In early Christian churches of the 4th and 5th centuries, there are many remaining windows which are filled with ornate patterns of thinly-sliced alabaster set into wooden frames, giving a stained-glass like effect.
Evidence of stained glass windows in churches and monasteries in Britain can be found as early as the 7th century. The earliest known reference dates from 675 AD when Benedict Biscop imported workmen from France to glaze the windows of the monastery of St Peter which he was building at Monkwearmouth. Hundreds of pieces of coloured glass and lead, dating back to the late 7th century, have been discovered here and at Jarrow.[6]
In the Middle East, the glass industry of Syria continued during the Islamic period with major centres of manufacture at Ar-Raqqah, Aleppo and Damascus and the most important products being highly transparent colourless glass and gilded glass, rather than coloured glass. The production of coloured glass in Southwest Asia existed by the 8th century, at which time the alchemist Jābir ibn Hayyān, in Kitab al-Durra al-Maknuna, gave 46 recipes for producing coloured glass and described the technique of cutting glass into artificial gemstones.[7]
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A perfume flask from 100 BCE-200 CE
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Medieval glass
Stained glass, as an art form, reached its height in the Middle Ages when it became a major pictorial form used to illustrate the narratives of the Bible to a largely illiterate populace.
In the Romanesque and Early Gothic period, from about 950 AD to 1240 AD, the untraceried windows demanded large expanses of glass which of necessity were supported by robust iron frames, such as may be seen at Chartres Cathedral and at the eastern end of Canterbury Cathedral. As Gothic architecture developed into a more ornate form, windows grew larger, affording greater illumination to the interiors, but were divided into sections by vertical shafts and tracery of stone. This elaboration of form reached its height of complexity in the Flamboyant style in Europe, and windows grew still larger with the development of the Perpendicular style in England.
Integrated with the lofty verticals of Gothic cathedrals and parish churches, glass designs became more daring. The circular form, or rose window, developed in France from relatively simple windows with openings pierced through slabs of thin stone to wheel windows, as exemplified by the West front of Chartres Cathedral, and ultimately to designs of enormous complexity, the tracery being drafted from hundreds of different points, such as those at Sainte-Chapelle, Paris and the "Bishop's Eye" at Lincoln Cathedral.
| Medieval glass in Germany and Austria |
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King David from Augsburg Cathedral, early 12th century. One of the oldest examples in situ.
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Crucifixion with Ss Catherine, George and Margaret, Leechkirche, Graz, Austria
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The Crucifixion and Virgin and Child in Majesty, Cologne Cathedral, (1340)
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| Medieval glass in England |
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Detail of a Tree of Jesse from York Minster (c. 1170), the oldest stained glass window in England.
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The Last Judgement, St Mary's Church, Fairford, (1500-17) by Barnard Flower [8]
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Renaissance, Reformation and Classical windows
Probably the earliest scheme of stained glass windows that was created during the Renaissance was that for Florence Cathedral, devised by Lorenzo Ghiberti.[9] The scheme includes three ocular windows for the dome and three for the facade which were designed from 1405-1445 by several of the most renowned artists of this period: Ghiberti, Donatello, Uccello and Andrea del Castagno. Each major ocular window contains a single picture drawn from the Life of Christ or the Life of the Virgin Mary, surrounded by a wide floral border, with two smaller facade windows by Ghiberti showing the martyred deacons, St Stephen and St Lawrence. One of the cupola windows has since been lost, and that by Donatello has lost nearly all of its painted details.[9]
In Europe, stained glass continued to be produced with the style evolving from the Gothic to the Classical, which is well represented in Germany, Belgium and the Netherlands, despite the rise of Protestantism. In France, much glass of this period was produced at the Limoges factory, and in Italy at Murano, where stained glass and faceted lead crystal are often coupled together in the same window. Ultimately, the French Revolution brought about the neglect or destruction of many windows in France. At the Reformation, in England large numbers of Medieval and Renaissance windows were smashed and replaced with plain glass. The Dissolution of the Monasteries under Henry VIII and the injunctions of Oliver Cromwell against "abused images" (the object of veneration) resulted in the loss of thousands of windows. Few remain undamaged; of them the windows in the private chapel at Hengrave Hall in Suffolk are among the finest. With the latter wave of destruction the traditional methods of working with stained glass died and were not to be rediscovered in England until the early 19th century. See Stained glass - British glass, 1811-1918 for more details.
In the Netherlands a rare scheme of glass has remained intact at Grote Sint-Jan Church, Gouda. The windows, some of which are 18 metres (60 feet) high date from 1555 to the early 1600s, with the earliest being the work of Dirck Crabeth and his brother Wouter. Many of the original cartoons still exist.[10]
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The Triumph of Freedom of Conscience, Janskerk, Gouda, maker Adriaen Gerritsz. de Vrije (Gouda); design Joachim Wtewael (Utrecht) (1595-1600)
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Domestic window by Dirck Crabeth for the house of Adriaen Dircxz. van Crimpen, of Leiden. (1543) The windows show scenes from the lives of the Prophet Samuel and the Apostle Paul. Musée des Arts Décoratifs, Paris. [10]
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Glass painting depicting Mordnacht (murder's night) on 23/24th February 1350 and heraldry of the first Meisen guild's Zunfthaus. (c. 1650)
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Revival in Britain
The Catholic revival in England, gaining force in the early 19th century with its renewed interest in the medieval church, brought a revival of church building in the Gothic style, claimed by John Ruskin to be "the true Catholic style". The architectural movement was led by Augustus Welby Pugin. Many new churches were planted in large towns and many old churches were restored. This brought about a great demand for the revival of the art of stained glass window making.
Among the earliest 19th-century English manufacturers and designers were William Warrington and John Hardman of Birmingham, whose nephew, John Hardman Powell, had a commercial eye and exhibited works at the Philadelphia Exhibition of 1876, influencing stained glass in the United States of America. Other manufacturers included William Wailes, Ward and Hughes, Clayton and Bell, Heaton, Butler and Bayne and Charles Eamer Kempe. A Scottish designer, Daniel Cottier, opened firms in Australia and the USA.
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One of England's largest windows, the east window of Lincoln Cathedral, Ward and Nixon (1855), is a formal arrangement of small narrative scenes in roundels
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William Wailes. This window has the bright pastel colour, wealth of inventive ornament, and stereotypical gestures of windows by this firm. St Mary's, Chilham
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Revival in France
In France there was a greater continuity of stained glass production than in England. In the early 19th century most stained glass was made of large panes that were extensively painted and fired, the designs often being copied directly from oil paintings by famous artists. In 1824 the Sèvres porcelain factory began producing stained glass to supply the increasing demand. In France many churches and cathedrals suffered despoliation during the French Revolution. During the 19th century a great number of churches were restored by Viollet-le-Duc. Many of France's finest ancient windows were restored at that time. From 1839 onwards much stained glass was produced that very closely imitated medieval glass, both in the artwork and in the nature of the glass itself. The pioneers were Henri Gèrente and Andre Lusson.[11] Other glass was designed in a more Classical manner, and characterised by the brilliant cerulean colour of the blue backgrounds (as against the purple-blue of the glass of Chartres) and the use of pink and mauve glass.
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Detail of a "Tree of Jesse" window in Reims Cathedral designed in the 13th-century style by L. Steiheil and painted by Coffetier for Viollet-le-Duc, (1861)
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St Louis administering Justice by Lobin in the painterly style. (19th century) Church of St Medard, Thouars.
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West window from Saint-Urbain, Troyes, (about 1900)
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Revival in Europe
During the mid- to late 19th century, many of Germany's ancient buildings were restored, and some, such as Cologne Cathedral, were completed in the medieval style. There was a great demand for stained glass. The designs for many windows were based directly on the work of famous engravers such as Albrecht Dürer. Original designs often imitate this style. Much 19th-century German glass has large sections of painted detail rather than outlines and details dependent on the lead. The Royal Bavarian Glass Painting Studio was founded by Ludwig I in 1827.[11] A major firm was Mayer of Munich, which commenced glass production in 1860, and is still operating as Franz Mayer of Munich, Inc.. German stained glass found a market across Europe, in America and Australia. Stained glass studios were also founded in Italy and Belgium at this time.[11]
In the Austrian Empire and later Austria-Hungary, one of the leading stained glass artists was Carl Geyling, who founded his studio in 1841. His son would continue the tradition as Carl Geyling's Erben, which still exists today. Carl Geyling's Erben completed numerous stained glass windows for major churches in Vienna and elsewhere, and received an Imperial and Royal Warrant of Appointment from emperor Franz Joseph I of Austria.
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A painted memorial window, Castle Bodenstein, Germany, early 19th century
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Post-Reformation window in the Memorial Church, Speyer, Germany
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Innovations in the United States
Main article:
Tiffany glass
J&R Lamb Studios, established in 1857 in New York City, was the first major decorative arts studio in the United States and for many years a major producer of ecclesiastical stained glass.
Notable American practitioners include John La Farge (1835–1910), who invented opalescent glass and for which he received a U.S. patent on February 24, 1880, and Louis Comfort Tiffany (1848–1933), who received several patents for variations of the same opalescent process in November of the same year and is believed to have invented the copper foil method as an alternative to lead, and used it extensively in windows, lamps and other decorations.
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Religion Enthroned, J&R Lamb Studios, designer Frederick Stymetz Lamb, c. 1900. Brooklyn Museum. Symmetrical design, "Aesthetic Style", a limited palette and extensive use of mottled glass. [12]
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The Holy City by Louis Comfort Tiffany (1905). This 58-panel window has brilliant red, orange, and yellow etched glass for the sunrise, with textured glass used to create the effect of moving water.
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Innovations in Britain and Europe
Among the most innovative English designers were the Pre-Raphaelites, William Morris (1834–1898) and Edward Burne-Jones (1833–1898), whose work heralds Art Nouveau. Art Nouveau or Belle Epoch stained glass design flourished in France, and Eastern Europe, where it can be identified by the use of curving, sinuous lines in the lead, and swirling motifs. In France it is seen in the work of Francis Chigot of Limoges. In Britain it appears in the refined and formal leadlight designs of Charles Rennie Macintosh.
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David's charge to Solomon shows the strongly linear design and use of flashed glass for which Burne-Jones' designs are famous. Trinity Church, Boston, US, (1882)
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God the Creator by Stanisław Wyspiański, this window has no glass painting, but relies entirely on leadlines and skilful placement of colour and tone. Franciscan Church, Kraków (c. 1900)
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Art Nouveau by Jacques Grüber, the glass harmonising with the curving architectural forms that surround it, Musée de l'École de Nancy (1904).
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20th and 21st centuries
Many 19th-century firms failed early in the 20th century as the Gothic movement was superseded by newer styles. At the same time there were also some interesting developments where stained glass artists took studios in shared facilities. Examples include the Glass House in London set up by Mary Lowndes and Alfred J. Drury and An Túr Gloine in Dublin, which was run by Sarah Purser and included artists such as Harry Clarke.
A revival occurred in the middle of the century because of a desire to restore thousands of church windows throughout Europe destroyed as a result of World War II bombing. German artists led the way. Much work of the period is mundane and was often was not made by its designers, but industrially produced.
Other artists sought to transform an ancient art form into a contemporary one, sometimes using traditional techniques while exploiting the medium of glass in innovative ways and in combination with different materials. The use of slab glass set in concrete was a 20th-century innovation. Gemmail, a technique developed by the French artist Jean Crotti in 1936 and perfected in the 1950s, is a type of stained glass where adjacent pieces of glass are overlapped without using lead cames to join the pieces, allowing for greater diversity and subtlety of colour.[13][14] Many famous works by late 19th- and early 20th-century painters, notably Picasso, have been reproduced in gemmail.[15] A major exponent of this technique is the German artist Walter Womacka.
Among the early well-known 20th-century artists who experimented with stained glass as an Abstract art form were Theo van Doesburg and Piet Mondrian. In the 1960s and 1970s the Expressionist painter Marc Chagall produced designs for many stained glass windows that are intensely coloured and crammed with symbolic details. Important 20th-century stained glass artists include Douglas Strachan, Ervin Bossanyi, Louis Davis, Wilhelmina Geddes, Karl Parsons, Patrick Reyntiens, Ludwig Schaffrath, Johannes Shreiter, Judith Schaechter, Paul Woodroffe, Jean René Bazaine at Saint Séverin and the Loire Studio of Gabriel Loire at Chartres. The Luxus Keibel studio in Mexico specialises in domestic stained glass in both contemporary and 19th-century styles. The west windows of England's Manchester Cathedral, by Tony Hollaway, are some of the most notable examples of symbolic work.
In the United States, there is a 100-year-old trade organization, The Stained Glass Association of America, whose purpose is to function as a publicly recognized organization to assure survival of the craft by offering guidelines, instruction and training to craftspersons. The SGAA also sees its role as defending and protecting its craft against regulations that might restrict its freedom as an architectural art form. The current president is B. Gunar Gruenke of the Conrad Schmitt Studios. Today there are academic establishments that teach the traditional skills. One of these is Florida State University's Master Craftsman Program, which recently completed a 30 ft high stained-glass windows installed in Bobby Bowden Field at Doak Campbell Stadium.
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The Bald Eagle, from commercial studios working with traditional techniques, Dryden High School, USA
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Thin slices of agate set into lead and glass, Grossmünster, Zürich, Switzerland, by Sigmar Polke (2009)
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Combining ancient and modern traditions
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Mid-20th-century window showing a continuation of ancient and 19th-century methods applied to a modern historical subject. Florence Nightingale window at St Peters, Derby, made for the Derbyshire Royal Infirmary
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Figurative design using the lead lines and minimal glass paint in the 13th-century manner combined with the texture of Cathedral glass, Ins, Switzerland
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Buildings incorporating stained glass windows
Churches
Stained glass windows were commonly used in churches for decorative and informative purposes. Many windows are donated to churches by members of the congregation as memorials of loved ones. For more information on the use of stained glass to depict religious subjects, see Poor Man's Bible
- Important examples
- Cathedral of Chartres, in France, 11th- to 13th-century glass
- Canterbury Cathedral, in England, 12th to 15th century plus 19th- and 20th-century glass
- York Minster, in England, 11th- to 15th-century glass
- Sainte-Chapelle, in Paris, 13th- and 14th-century glass
- Florence Cathedral, Italy, 15th-century glass designed by Uccello, Donatello and Ghiberti
- St. Andrew's Cathedral, Sydney, Australia, early complete cycle of 19th-century glass, Hardman of Birmingham.
- Coventry Cathedral, England, mid-20th-century glass by various designers, the large baptistry window being by John Piper
- Brown Memorial Presbyterian Church, extensive collection of windows by Louis Comfort Tiffany
Synagogues In addition to Christian churches, stained glass windows have been incorporated into Jewish temple architecture for centuries. Jewish communities in the United States saw this emergence in mid-19th century, with such notable examples as the sanctuary depiction of the Ten Commandments in New York's Congregation Anshi Chesed. From the mid-20th century to the present, stained glass windows have been a ubiquitous feature of American synagogue architecture. Styles and themes for synagogue stained glass artwork are as diverse as their church counterparts. As with churches, synagogue stained glass windows are often dedicated by member families in exchange for major financial contributions to the institution.
Places of Worship
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The chancel windows of the Church of Our Lady, Koblenz, Germany
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Late 20th-century stained glass from Temple Ohev Sholom, Harrisburg, Pennsylvania by Ascalon Studios.
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Houses
Stained glass windows in houses were particularly popular in the Victorian era and many domestic examples survive. In their simplest form they typically depict birds and flowers in small panels, often surrounded with machine-made cathedral glass which, despite what the name suggests, is pale-coloured and textured. Some large homes have splendid examples of secular pictorial glass. Many small houses of the 19th and early 20th centuries have leadlight windows.
Public and commercial use of stained glass Stained glass has often been used as a decorative element in public buildings, initially in places of learning, government or justice but increasingly in other public and commercial places such as banks, retailers and railway stations. Public houses in some countries make extensive use of stained glass and leaded lights to create a comfortable atmosphere and retain privacy.
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Stained glass in the Town Hall, Liberec, Czech Republic
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Sculpture
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Glass Woman (1968) by Jim Gary, detail of life-sized "in-the-round" (free-standing) full figure work - private collection.
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Stained glass in dowlat abad garden at yazad, Iran.
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